What is the Self?

“What am I?” is a deep philosophical question. It can be rephrased as “What is the self?”.

First, let’s consider the self-as-object, in terms of physics, biology and psychology.

Physically, you are an object.

You are an object, but a different type of object than a rock. A rock is a collection of atoms that are stuck together. At any moment in time, the body is a collection of atoms, but atoms are always flowing in and out of the body. The form of the body is stable, but its constituent matter is always changing. In that way, it is more like a candle flame than a rock.

The form of the body is maintained by circular processes, including the chemical cycles inside cells, the flow of the blood, the beating of the heart, and the rhythmic firing of neurons. Life exists because the processes of life perpetuate themselves. Life is circular. It consists of feedback loops. But life is also a flow. Energy from the sun flows through the biosphere and powers the cycles of life. Energy and matter flow through your body. The body is a machine that extracts resources from its environment and uses those resources to maintain its form, grow and reproduce.

Biologically, you are a reproducing machine.

The natural purpose of the body is to reproduce, because its form was generated by evolution. The bodies that exist today are the ones whose ancestors reproduced. You inherited your form and its implicit purpose from your ancestors. The coherence of your body is due to the cells having a common reproductive interest. They work together toward the common purpose of reproduction.

You began life as a zygote, which was formed by a sperm fertilizing an egg. Your body grew from that initial cell. The cells of your body are descendants (by mitosis) of that zygote. They inherited your genes from the zygote.

Your genetic information is an essential aspect of your biological form. It is relatively stable during your life, and it largely determines the structure and processes of your body. Two people descended from the same zygote (identical twins) are very similar. To a large extent, genes make the man. So, one answer to “What am I?” is “My genetic information”.

Psychologically, you are an information processor.

Your senses collect information from the environment and send it to your brain. The brain then processes that information to extract knowledge and generate behavior. The generation of behavior involves emotions, knowledge, and the current data of the senses. Behavior consists of muscle twitches and glandular secretions.

Consider the behavior of eating a hamburger. Millions of muscle twitches are involved in lifting the hamburger toward your mouth, opening the mouth, taking a bite, chewing, swallowing, etc. The twitches must be coordinated to produce a coherent action. Meanwhile, saliva and digestive juices are secreted. The process depends on sensory input from the eyes and the hands. It is motivated by the emotion of hunger.

Your brain is a very complex organ for generating timed muscle twitches and glandular secretions. That’s all it is. It has no magical or transcendent purpose or abilities. The function of your brain is to generate behavior, and the function of behavior is to make you reproduce.

Consciousness is the mental process that integrates the total activity of the brain into a coherent whole. It creates and maintains a model of what you are doing. That model is used to generate high-level behaviors, such as eating a hamburger. Our subjective experiences (feelings, thoughts and choices) seem to correspond to this high-level mental process. It’s hard to precisely assign subjective experiences to brain events, because we can’t observe subjective experiences from an outside perspective, and also because brain events are hard to observe. Nevertheless, it is clear that consciousness consists of brain events.

Consciousness is limited. Most of the brain’s information processing is subconscious. For example, you aren’t aware of the way that your brain integrates the visual images from two eyes into a single scene, or how your eyes are constantly moving around and taking little snapshots (saccades). When you look around, you experience a mental representation of your environment, not the processing that creates that representation. When you walk or run, you choose to go in one direction or another, but you don’t consciously choose which muscles to twitch. The muscle twitches just happen. This suggests that consciousness “resides” only in part of the brain.

So, that is the self-as-object. We can model ourselves physically, biologically and psychologically.

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Now, let’s consider the self-as-subject.

As a subject, you are an experiencer and a doer. You are a conduit through which a stream of causality/information flows. You sense, feel, think and act.

Very little can be said about the self-as-subject, because the self-as-subject is always present to itself. You can’t get outside yourself, so you have no way of experiencing any condition other than that of being yourself.

You experience reality through the medium of ideas. If you look at a tree, you experience an idea of the tree, not the tree itself. The idea of the tree is a mental construct that your brain uses to interpret sensory experience and generate action. If you are walking through a park and see a tree in your path, your brain will use the idea of the tree to generate the behavior of walking around the tree. You believe that there is a tree “out there”, but what you experience is the idea of the tree, not the tree itself.

“I think therefore I am” shows that the subject is undeniable and inescapable. “I am not thinking” is a paradox, and so is “I do not exist”. This is a profound insight into the human condition, but it doesn’t tell us much about the subject. I cannot deny that I exist, but what am I? I am that which feels, thinks and acts — but what is that?

We can theorize about the subject as an information-processing machine, but then we are thinking about the subject as an object. We can theorize that a certain experience corresponds to a certain type of information being processed, but that model does not contain the experience itself.

The feeling of wind on your face is not contained in a description of sensory receptors in the skin being stimulated by air molecules hitting the skin, sending information to the brain, and causing certain neurons to fire in the cerebral cortex. Just as the idea of the tree is not the tree itself, a theory of conscious experience is not conscious experience itself.

This brings me to the hard problem of consciousness, which is the question of why subjectivity exists. Why can’t the machine just do its business without the subject staring out of its eyes?

The question is framed as if subjectivity is something objective that is distinct from brain events — as if the subject is something other than the machine. But the subject is the machine. Qualia are brain events. Subjectivity is the perspective of the machine. We can’t explain why subjectivity and qualia exist, because explanations apply to objects and events. We can explain brain events and consciousness in terms of their causes and effects, but that’s it. Subjectivity and qualia don’t exist in the same way that physical objects and events exist, and they can’t be explained in the same way.

Causality ties subject and object together. Will and awareness are causality. Will is causality flowing out of the self. Awareness is causality flowing into the self. You are a little machine that does things. A tiny part of the causality/energy/information of the cosmos flows through that machine.

Identity is another aspect of the self. Identity is the continuity of the self over time and its distinctiveness from others. You are you, not somebody else, and you are the same person today as you were yesterday. Identity comes from the distinctiveness, stability and continuity of the self. You change over time, but slowly and not very much, so you can be identified by your stable characteristics. You have an identity (or multiple identities) to others, and you have an identity to yourself.

You are not static or permanent, but you change slowly, and your past is linked to your future. The form of your body changes as you grow up and age, but in a predictable way. The processes of the body (such as the cycle of your beating heart) continue throughout your life. Your personality traits and intelligence stay mostly the same, although you do accumulate knowledge and memories. The information in your DNA stays mostly the same during your life, although it slowly degrades as the years pass. The relative stability and continuity of your form allows others to know you, and it allows you to know yourself.

As you age, you slowly lose yourself. Memories are forgotten. The body and brain start to lose their genetically determined forms. DNA breaks down. Cancer evolves within the body as cells lose their shared information and shared purpose. Death is the ultimate fate of the self.

Your subjectivity will eventually cease to exist, but only from someone else’s perspective. Your subjectivity is a totality to you. You have no perspective outside it, so you cannot die from your perspective. You will never be in the position to say “I no longer exist”.